The
oasis of Feran
Following God's
miraculous deliverance of His people out of Egypt,
and the crossing of the Red Sea, their journey took them through a
large portion of Sinai. One of the places where they camped for a
period, before reaching Mt. Sinai, was
Rephidim. (For a relative time frame, read Exodus 19:1-2). While the
site was large enough to host the multitudes, it lacked water which
provoked much complaining and some murderous thoughts directed
towards Moses.
Exodus 17:1-7 The whole
Israelite community set out from the Desert of Sin, traveling from
place to place as the Lord commanded. They camped at Rephidim, but
there was no water for the people to drink. 2 So they quarreled with
Moses and said, "Give us water to drink." Moses replied,
"Why do you quarrel with me? Why do you put the Lord to the
test?" 3 But the people were thirsty for water there, and they
grumbled against Moses. They said, "Why did you bring us up out
of Egypt to make us and our children and livestock die of
thirst?" 4 Then Moses cried out to the Lord, "What am I to
do with these people? They are almost ready to stone me." 5 The
Lord answered Moses, "Walk on ahead of the people. Take with you
some of the elders of Israel and take in your hand the staff with
which you struck the Nile, and go. 6 I will stand there before you by
the rock at Horeb. Strike the rock, and water will come out of it for
the people to drink." So Moses did this in the sight of the
elders of Israel. 7 And he called the place Massah and Meribah
because the Israelites quarreled and because they tested the Lord
saying, "Is the Lord among us or not?"
This miracle of water
coming from a rock was not the only one that took place at Rephidim.
An indigenous people in the area, the Amalekites, obviously feared
this large multitude that had entered their territory. It appears
that the Amalekites controlled or inhabited a large portion of Sinai,
including areas as far north as the south of what would become Israel
(i.e. Numbers 14:41-43). While it's likely that these Amalekites were
nomadic or semi-nomadic peoples - something quite necessary in this
region - they banded together and attacked the Israelites without
provocation at Rephidim. A passage in Deuteronomy, celebrating their
subsequent defeat, tells how they surreptitiously began the battle by
attacking any stragglers.
Deuteronomy 25:17-19
Remember what the Amalekites did to you along the way when you came
out of Egypt. 18 When you were weary and worn out, they met you on
your journey and cut off all who were lagging behind; they had no
fear of God. 19 When the Lord your God gives you rest from all the
enemies around you in the land he is giving you to possess as an
inheritance, you shall blot out the memory of Amalek from under
heaven. Do not forget! (NIV)
This led to a full scale
battle once the Israelites had come to rest at Rephidim - one that
needed the intervention of God for them to win!
Exodus 17:8-16 The
Amalekites came and attacked the Israelites at Rephidim. 9 Moses said
to Joshua, "Choose some of our men and go out to fight the
Amalekites. Tomorrow I will stand on top of the hill with the staff
of God in my hands." 10 So Joshua fought the Amalekites as Moses
had ordered, and Moses, Aaron and Hur went to the top of the hill. 11
As long as Moses held up his hands, the Israelites were winning, but
whenever he lowered his hands, the Amalekites were winning. 12 When
Moses' hands grew tired, they took a stone and put it under him and
he sat on it. Aaron and Hur held his hands up - one on one side, one
on the other - so that his hands remained steady till sunset. 13 So
Joshua overcame the Amalekite army with the sword. 14 Then the Lord
said to Moses, "Write this on a scroll as something to be
remembered and make sure that Joshua hears it, because I will
completely blot out the memory of Amalek from under heaven." 15
Moses built an altar and called it The Lord is my Banner. 16 He said,
"For hands were lifted up to the throne of the Lord. The Lord
will be at war against the Amalekites from generation to
generation." (NIV)
Many
palms line the valley
The oasis of Feran (Wadi
Feran, alt. Wadi Feiran) has been identified with these Old Testament
events since at least the 4th century A.D. There are ruins of a
number of ancient churches at this site, some dating back to the 4th
century. It was known to be a stopping place for pilgrims and monks,
especially those continuing on toward Mount Sinai and St. Catherine's
Monastery. Feran is the largest oasis in all of Sinai, featuring many
palms stretching over a 2 1/2 mile area (4 km). The wadi is bounded
by sheer cliffs - certainly a captive area for a battle.
Author,
Brent, at ruins in Wadi Feran
Rugged
mountains line both sides of the Wadi |